{"id":10005,"date":"2019-03-15T19:51:00","date_gmt":"2019-03-15T18:51:00","guid":{"rendered":"https:\/\/charleroi-pourlapalestine.be\/?p=10005"},"modified":"2020-11-20T11:18:47","modified_gmt":"2020-11-20T10:18:47","slug":"la-culture-revolutionnaire-les-idees","status":"publish","type":"post","link":"https:\/\/charleroi-pourlapalestine.be\/index.php\/2019\/03\/15\/la-culture-revolutionnaire-les-idees\/","title":{"rendered":"La culture r\u00e9volutionnaire : les id\u00e9es"},"content":{"rendered":"
\n

Des id\u00e9es \u00e9mergeaient d\u2019un engagement dans des luttes concr\u00e8tes et \u00e9taient mises en valeur dans des programmes politiques r\u00e9volutionnaires.<\/em><\/p>\n<\/header>\n

\n
<\/figure>\n
\n

La pens\u00e9e r\u00e9volutionnaire palestinienne refl\u00e9tait un engagement intense vis-\u00e0-vis des id\u00e9es et id\u00e9ologies \u00e9manant d\u2019autres r\u00e9volutions dans le monde, tant actuelles que pass\u00e9es.<\/p>\n

\"\"<\/p>\n

Dans les ann\u00e9es 1960, les r\u00e9volutionnaires palestiniens re\u00e7urent un soutien strat\u00e9gique de la Chine<\/strong>, ce qui accrut grandement la force de leur propre vision anticoloniale. Dix ans plus t\u00f4t, dans les ann\u00e9es 1950, la Jeunesse nationaliste arabe<\/strong> avait d\u00e9j\u00e0 trouv\u00e9 son inspiration dans le mod\u00e8le organisationnel \u00e9labor\u00e9 par le pamphlet r\u00e9volutionnaire du Chinois Liu Shaoqi<\/strong>, Comment \u00eatre un bon communiste<\/em>.<\/a><\/p>\n

\u00c9tant donn\u00e9 le sentiment d\u2019urgence tr\u00e8s r\u00e9pandu apr\u00e8s la Nakba<\/strong>, les sources d\u2019inspiration r\u00e9volutionnaire variaient et bien des gens les recherchaient, surtout du c\u00f4t\u00e9 des jeunes. Ceci aboutit \u00e0 la prolif\u00e9ration de nombreux petits groupes tout au long des ann\u00e9es 1950 et 1960. Sur le document ci-joint, on peut voir un groupe de jeunes r\u00e9fugi\u00e9s palestiniens \u00e0 Damas<\/strong> se documentant sur les Carbonari<\/em><\/strong> (le mouvement r\u00e9volutionnaire clandestin en Italie<\/strong>, au 19e si\u00e8cle) dans leur manuel scolaire, mouvement dont ils s\u2019inspir\u00e8rent pour cr\u00e9er le groupe secret \u00ab Arabes de Palestine \u00bb<\/a>.<\/strong><\/em><\/p>\n

Les r\u00e9volutionnaires palestiniens comm\u00e9moraient et discutaient les grandes dates internationales de la tradition r\u00e9volutionnaire au sens \u00e9largi, comme le centenaire de la Commune de Paris<\/strong> <\/a>(1871), mais ils c\u00e9l\u00e9braient \u00e9galement leur propre combat historique, et plus particuli\u00e8rement la r\u00e9volte de 1936-1939<\/a>.<\/p>\n

Ils puisaient \u00e9galement leur inspiration dans des mod\u00e8les populaires et radicaux de lutte plus r\u00e9centes.<\/p>\n

Ils \u00e9tudiaient aussi les r\u00e9volutions qui avaient \u00e9t\u00e9 men\u00e9es \u00e0 bien en Alg\u00e9rie,<\/strong> au Vietnam<\/strong> et \u00e0 Cuba<\/strong> et ils y faisaient donc r\u00e9guli\u00e8rement r\u00e9f\u00e9rence. Une s\u00e9rie importante publi\u00e9e dans les ann\u00e9es 1960, Exp\u00e9riences et \u00e9tudes r\u00e9volutionnaires<\/strong><\/em><\/a>, publi\u00e9e par le Fatah<\/strong>, examinait de pr\u00e8s l\u2019histoire de ces luttes arm\u00e9es et mettait en exergue les facteurs qui avaient d\u00e9termin\u00e9 leur succ\u00e8s.<\/p>\n

Les r\u00e9volutionnaires palestiniens d\u00e9veloppaient et produisaient leur propre culture th\u00e9orique, qui \u00e9tait volumineuse.<\/p>\n

Dans les ann\u00e9es 1950, des textes comme Avec le nationalisme arabe<\/strong><\/em>, l\u2019un des plus importants ouvrages nationalistes arabes de la d\u00e9cennie, \u00e9taient tr\u00e8s lus.<\/p>\n

Dans les ann\u00e9es 1960, on vit appara\u00eetre des tracts, tel La lib\u00e9ration des pays occup\u00e9s<\/strong><\/em><\/a>, qui proposait sa propre vision de ce qu\u2019\u00e9tait une lutte anticoloniale men\u00e9e \u00e0 bien.<\/p>\n

Dans les ann\u00e9es 1970, des essais comme Les femmes et la r\u00e9sistance<\/strong><\/em>, d\u2019Al-Hadaf<\/strong><\/em>, traitaient de questions sociales urgentes.<\/p>\n

Et, fait tr\u00e8s important, des id\u00e9es \u00e9mergeaient d\u2019un engagement dans des luttes concr\u00e8tes et \u00e9taient mises en valeur dans des programmes politiques r\u00e9volutionnaires.<\/p>\n

En 1968, la vision d\u2019un \u00c9tat unique et d\u00e9mocratique telle que la proposait le Fatah<\/strong> r\u00e9pondait au nouvel environnement politique<\/a> apparu dans le sillage de la bataille de Karameh<\/strong>. Et, de son c\u00f4t\u00e9, le fameux Programme en dix points<\/strong><\/em> du FDLP<\/strong> fut une retomb\u00e9e directe de la guerre de 1973.<\/p>\n

Une bonne partie de ces d\u00e9bats \u00e9taient lanc\u00e9s par des mouvements et partis r\u00e9volutionnaires particuliers, mais la discussion avait \u00e9galement lieu entre les mouvements, en particulier au sein du Centre de recherche sur la Palestine<\/strong><\/em>, d\u00e9pendant de l\u2019OLP.<\/strong><\/p>\n

Cette institution forma toute une g\u00e9n\u00e9ration de penseurs palestiniens et arabes, y compris un nombre important d\u2019intellectuels publics, allant du po\u00e8te palestinien Mahmoud Darwish<\/strong> au romancier libanais Elias Khoury<\/strong>, en passant par les intellectuels syriens Sadiq Jalal al-Azm<\/strong> et Burhan Ghalioun<\/strong>.<\/p>\n

Leurs \u00e9tudes \u00e9taient publi\u00e9es dans le journal en langue arabe le plus en vue des ann\u00e9es 1970, Shu\u2019un Filasteenya<\/strong><\/em>. Le Centre de recherche<\/strong> organisait des rencontres et des discussions en table ronde<\/a> au cours desquelles les questions strat\u00e9giques et intellectuelles du jour \u00e9taient d\u00e9battues et d\u00e9cortiqu\u00e9es.<\/p>\n

\n

\"\"Karma Nabulsi<\/strong> est charg\u00e9e de cours en politique au coll\u00e8ge St Edmund Hall de l\u2019universit\u00e9 d\u2019Oxford.<\/p>\n

Avec son \u00e9quipe elle a r\u00e9alis\u00e9 un cours en ligne sur la r\u00e9volution palestinienne.<\/a><\/p>\n

Le cours est disponible sur : The Palestinian Revolution<\/a><\/p>\n

Le texte ci-dessus est le dixi\u00e8me chapitre de la partie
\nApprendre la r\u00e9volution<\/a><\/p>\n

Traduction : Jean-Marie Fl\u00e9mal<\/p>\n

Mise en page + quelques photos et liens suppl\u00e9mentaires : la r\u00e9daction de ce site<\/em><\/p>\n

 <\/em><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Des id\u00e9es \u00e9mergeaient d\u2019un engagement dans des luttes concr\u00e8tes et \u00e9taient mises en valeur dans des programmes politiques r\u00e9volutionnaires.<\/p>\n","protected":false},"author":1,"featured_media":10013,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[433,215,147,437,178,16,438,21,27,391,26,9,25,194],"tags":[439,250],"class_list":["post-10005","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-algerie","category-apprendre-la-revolution","category-chine","category-cuba","category-culture-2","category-les-femmes","category-italie","category-la-revolution-palestinienne","category-la-litterature","category-lutte-armee","category-la-poesie","category-les-refugies-pamestiniens","category-la-resistance-palestinienne","category-syrie","tag-elias-khoury","tag-mahmoud-darwich"],"yoast_head":"\nLa culture r\u00e9volutionnaire : les id\u00e9es - 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