{"id":21927,"date":"2021-04-09T09:10:20","date_gmt":"2021-04-09T07:10:20","guid":{"rendered":"https:\/\/charleroi-pourlapalestine.be\/?p=21927"},"modified":"2021-04-09T09:21:24","modified_gmt":"2021-04-09T07:21:24","slug":"edward-said-se-souvenir-de-deir-yassin-9-avril-1948","status":"publish","type":"post","link":"https:\/\/charleroi-pourlapalestine.be\/index.php\/2021\/04\/09\/edward-said-se-souvenir-de-deir-yassin-9-avril-1948\/","title":{"rendered":"Edward Sa\u00efd : \u00ab\u00a0Se souvenir de Deir Yassin, 9 avril 1948\u00a0\u00bb<\/em>"},"content":{"rendered":"

\u00ab\u00a0Se souvenir de Deir Yassin, ce n\u2019est pas ressasser les d\u00e9sastres pass\u00e9s, c\u2019est comprendre qui nous sommes, refuser la r\u00e9p\u00e9tition et savoir o\u00f9 nous allons.\u00a0\u00bb<\/em><\/p>\n

\"Sur

Sur les panneaux : les noms des victimes de Deir Yassin (une initiative de Zohrot<\/a>)<\/p><\/div>\n

Edward Said<\/strong><\/a><\/p>\n

J\u2019ai quitt\u00e9 la Palestine avec mes parents et mes s\u0153urs en d\u00e9cembre 1947. Nous sommes partis pour le Caire, o\u00f9 mon p\u00e8re dirigeait l’antenne \u00e9gyptienne de la soci\u00e9t\u00e9 palestinienne. Dont il \u00e9tait l’un des associ\u00e9s. Nous nous trouvions donc l\u00e0 en terrain plut\u00f4t familier, avec une maison, une \u00e9cole, des amis. Le reste de ma famille n’a pas eu cette chance : au printemps 1948 ils se sont tous retrouv\u00e9s \u00e0 l’\u00e9tat de r\u00e9fugi\u00e9s, dispers\u00e9s aux quatre coins du monde arabe, en Jordanie, au Liban, en Egypte. J\u2019avais douze ans \u00e0 l\u2019\u00e9poque mais je me souviens qu\u2019on ne me disait pas grand\u2019chose et que je ne comprenais pas la vraie nature de la catastrophe qui nous \u00e9tait arriv\u00e9. Je ne suis m\u00eame pas s\u00fbr d’avoir eu conscience d’appartenir \u00e0 un peuple pr\u00e9cis.<\/p>\n

C\u2019est au cours de l\u2019ann\u00e9e 1948 que j\u2019ai commenc\u00e9 \u00e0 prendre la mesure du malheur qui s\u2019\u00e9tait abattu sur la Palestine arabe. Mon oncle et sa fille \u00e9taient \u00e0 quatre kilom\u00e8tres de Deir Yassin<\/strong> au moment du massacre (le 9 avril 1948). Ils avaient entendu les r\u00e9cits horrifi\u00e9s de ce qui c\u2019\u00e9tait pass\u00e9, 250 hommes, femmes et enfants assassin\u00e9s de sang froid par \u00ab les Juifs \u00bb<\/em>, comme tout le monde disait alors. Dans ma m\u00e9moire, plus que tout autre \u00e9v\u00e8nement de cette p\u00e9riode sombre, c\u2019est Deir Yassin<\/strong> qui \u00e9merge, les viols, les enfants \u00e9gorg\u00e9s, les femmes \u00e9ventr\u00e9es, toute cette horreur faite pour frapper l\u2019imagination, cette horreur gratuite inflig\u00e9e \u00e0 des Palestiniens dont le seul crime avait \u00e9t\u00e9 de se trouver l\u00e0. Mais il me fallut du temps pour comprendre le contexte et la vraie signification de Deir Yassin.<\/strong><\/p>\n

On pensait g\u00e9n\u00e9ralement que le massacre avait certes \u00e9t\u00e9 d\u00e9lib\u00e9r\u00e9, mais qu\u2019il s\u2019agissait d\u2019une action terroriste du groupe extr\u00e9miste de Menahem Begin,<\/strong> l\u2019Irgoun<\/strong>. Or aujourd\u2019hui, gr\u00e2ce aux recherches de l\u2019historien isra\u00e9lien Benny Morris<\/strong>, nous savons que non seulement les forces r\u00e9guli\u00e8res de la Haganah<\/strong> ont particip\u00e9 \u00e0 l\u2019op\u00e9ration, mais aussi que Deir Yassin faisait partie d\u2019un plan d\u2019ensemble destin\u00e9 \u00e0 vider la Palestine de sa population arabe.<\/strong> Dans The Birth of the Palestinian Refugee Problem 1947-1949<\/em>, Benny Morris explique que Deir Yassin a \u00e9t\u00e9<\/p>\n

\u00abl\u2019\u00e9v\u00e9nement<\/em> qui a eu le plus d\u2019effet, au cours de la guerre, pour pr\u00e9cipiter la fuite des villageois arabes hors de Palestine \u00bb.<\/p><\/blockquote>\n

Ce n\u2019\u00e9tait pas seulement les \u00ab villageois arabes \u00bb<\/em> qui fuyaient pour cette raison et d\u2019autres semblables, c\u2019\u00e9taient 800 000 personnes, les deux tiers de la population palestinienne. Nur Masalha<\/strong>, chercheur palestinien-isra\u00e9lien a montr\u00e9 dans deux ouvrages que la notion d\u2019un \u00ab transfert \u00bb<\/em> destin\u00e9 \u00e0 d\u00e9barrasser la terre promise de ses habitants est une constante dans la pens\u00e9e sioniste. Le premier, intitul\u00e9 Expulsion of the Palestinians<\/em>, traite de l\u2019id\u00e9ologie sioniste de 1882 \u00e0 1948. Dans le second, A Land without a People, Isra\u00ebl, Transfer and the Palestinians, 1949-1996<\/em>, les documents qui proviennent presque tous de sources sionistes, montrent avec quelle suite dans les id\u00e9es, quelle d\u00e9termination les politiciens isra\u00e9liens, les militaires et les intellectuels ont sans cesse cherch\u00e9 \u00e0 se d\u00e9barrasser des Palestiniens, soit par le \u201ctransfert\u201d<\/em> comme lors du massacre de Kafar Kassem<\/strong>, soit par l\u2019absolue soumission. Les accords d\u2019Oslo, les colonies, l\u2019arrogance de N\u00e9tanyahou, tout cela d\u00e9coule en droite ligne d\u2019\u00e9v\u00e9nements comme Deir Yassin et de l\u2019id\u00e9ologie qui y a conduit.<\/strong><\/p>\n

La question demeure : pourquoi Deir Yassin<\/strong> a-t-il \u00e9t\u00e9 presque oubli\u00e9, pour quoi les \u00e9v\u00e9nements de 1948 ont-ils \u00e9t\u00e9 \u00e9vacu\u00e9s des discussions sur la paix ? Apr\u00e8s tout, nous parlons \u00e0 des Juifs qui, de fa\u00e7on constante et justifi\u00e9e, rappellent sans cesse au monde les pers\u00e9cutions li\u00e9es \u00e0 l\u2019antis\u00e9mitisme, l\u2019Holocauste<\/strong>, et les n\u00e9cessaires r\u00e9parations.<\/p>\n

Dans son livre sur la r\u00e9volution \u00e0 Ha\u00efti<\/strong> en 1789 (Silencing the Past : Power and the Production of History<\/em>), l\u2019historien ha\u00eftien Michel-Rolph Trouillot<\/strong> explique que<\/p>\n

\u00ab le silence sur la r\u00e9volution est d\u00fb \u00e0 la fa\u00e7on occidentale de raconter l\u2019histoire, qui pr\u00e9sente la d\u00e9faite des indig\u00e8nes comme in\u00e9vitable (\u2026) \u00e0 moins d\u2019un effort de ces indig\u00e8nes pour r\u00e9\u00e9crire l\u2019histoire du monde \u00bb.<\/p><\/blockquote>\n

Nous autres, Arabes et Palestiniens, sommes loin de cette \u00e9tape. Notre histoire, ce sont les autres qui l\u2019\u00e9crivent. Nos leaders n\u00e9gocient sur une tabula rasa. Et nous continuons \u00e0 c\u00e9der sans cesse, sur le pr\u00e9sent mais aussi sur le pass\u00e9. La m\u00e9moire collective n\u2019est pas seulement l\u2019h\u00e9ritage d\u2019un peuple, elle est aussi son \u00e9nergie. Ce n\u2019est pas une donn\u00e9e inerte, c\u2019est la part vivante de l\u2019identit\u00e9 du peuple, qui fonde le sens de ses droits.<\/p>\n

Se souvenir de Deir Yassin, ce n\u2019est pas ressasser les d\u00e9sastres pass\u00e9s, c\u2019est comprendre qui nous sommes, refuser la r\u00e9p\u00e9tition et savoir o\u00f9 nous allons.<\/strong><\/p>\n

\n

Source : Isra\u00ebl-Palestine, l\u2019\u00e9galit\u00e9 ou rien<\/a>. Edward Said. La fabrique. 1999.<\/p>\n

Publi\u00e9 initialement dans al-Ahram Weekly<\/em>, 17 avril 1997, The Gulf Today<\/em> 25 avril 1997 et al-Hayat<\/em>, 25 avril 1997.<\/p>\n

Lisez \u00e9galement : Les massacres, une arme de nettoyage ethnique durant la Nakba<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Se souvenir de Deir Yassin, ce n\u2019est pas ressasser les d\u00e9sastres pass\u00e9s, c\u2019est comprendre qui nous sommes, refuser la r\u00e9p\u00e9tition et savoir o\u00f9 nous allons.<\/p>\n","protected":false},"author":1,"featured_media":24837,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[40,132,140,20,23],"tags":[270],"class_list":["post-21927","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-les-crimes-de-guerre","category-histoire","category-letat-colonial","category-la-nakba","category-oslo","tag-edward-said"],"yoast_head":"\nEdward Sa\u00efd : "Se souvenir de Deir Yassin, 9 avril 1948"<\/title>\n<meta name=\"description\" content=\"Se souvenir de Deir Yassin, ce n\u2019est pas ressasser les d\u00e9sastres pass\u00e9s, c\u2019est comprendre qui nous sommes, refuser la r\u00e9p\u00e9tition et savoir o\u00f9 nous 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